A Rotten Deal: Tomato Pickers and Online Shopping

The ‘click’ of an on-line shop allows shoppers to order in a new way, but has moved the consumer one step further away from the farmers and workers who grow and harvest food. Where do these orders end up? How do they connect to the experiences and struggles of farm workers who are ever more invisible at the other end of long supply chains?

I ask this question in relation to one crop, a food that served as a juicy red star of early supermarket adverts on the side of new inner city delivery vans: the cherry tomato. For my PhD fieldwork I learned two languages (French and Moroccan Arabic), and with a working, but far from perfect, knowledge of each, travelled to Southern Morocco where I lived alongside workers who respond to the demands of our daily, weekly or monthly orders for fresh food. These workers, the majority of whom are poor Moroccan women who are internal migrants to the region, plant, pick and pack the majority of tomatoes that are exported to Europe. In a recently published article based on this study, I explore the time imperatives of this export-orientated network bringing us the rosy fruit, at the click of an online order.

The notion of the ‘order’ is interesting. While most conversation in the region of Chtouka Ait Baha in Southern Morocco was in Arabic, certain words, as is the tradition in Moroccan Arabic, remained in French. ‘Demand’ was one of these; ‘le demand’ was the French for ‘order’. This mechanism of connection with the rich world, mediated via algorithms and computer systems in which fresh produce is bought and sold, is not negotiated, but ‘ordered’, or ‘demanded’. The orders are demanded in a just-in-time system where time connections that link us through this system exert daily, yearly and lifelong pressures upon workers in enclaves of production.

The impacts on working conditions follow the demand pressures. Hours of work are established by the requirements of freshness of the crops and the orders from retailers and intermediaries. For example, tomatoes should not stay in storage for more than two days. Therefore, if an order is not complete, workers must stay an extra two hours, perhaps late into the night. This is an inconvenience in any context, but a dangerous one where women workers are vulnerable to harassment and are warned not to be in the streets after dark. I met many frightened women returning from the late shift.

Needed but not valued

Agricultural workers have recently been recognised as ‘essential’. Yet, the way their work is valued remains unchanged. If anything, it has become more hidden with fewer consumers in shops looking closely at labels and asking questions. Across the world agricultural workers are undervalued and underpaid, despite being essential.

In Morocco, agricultural workers’ minimum wages provide a benchmark around which actual wages sit at and below. The legal minimum wage for agriculture is significantly lower than for other ‘industrial’ sectors creating an in-built sectoral discrimination. While industrial workers earn between £8-9 per day, agricultural workers’ wages are set between £5-6 per day. This is a fraction of minimum wages in the UK, and still a fraction of the wages of other low-paid agricultural workers in Southern Europe. This makes the reason for an increasing supply of food from Morocco to the UK and Northern Europe, crystal clear. The work is cheap, and this is assumed to be acceptable whatever the social costs.

Nature, social and reproductive time

It is easy to pose the plight of such workers overseas against those working in the UK. Yet, workers in countries like the UK, have perhaps more in common with workers at the end of long supply chains than is often recognised. In the contemporary context, workers in agri-industrial sectors are pulled by the same multiple imperatives of time. They work within both the disciplinary time logics and pressures of what EP Thompson recognised decades ago as nature’s time (weather, seasons and daylight cycles) and industrial time (regulated by clocks, agreed time-frames and integrated markets), as well as what we must recognise today as ‘social reproductive time’; that time involving domestic and care work, as well as the reproduction of society itself through having and raising the children who become the next generation of workers.

What all these undervalued but ‘essential’ food and farm workers have in common is that they must meet and respond to the ‘orders’ and demands of retailers who stimulate, mediate and rearticulate the demands of consumers. Online orders add a little more distance to a system of production in which invisible time pressures are already one of the crucial connections between workers and consumers.

The online order does not typically provide a country of origin on its fresh fruit and vegetables. So, if you choose a packet of tomatoes online, it will say which countries the food might be sourced from, but often not the one that it was actually produced in. Are these really tomatoes from nowhere? If we understood more about contexts of production, it would be easier to build connection with workers and employers, rather than increasing the layers of invisibility and control behind the order.

This blog was originally published in issue 19 of the Futures of Work online magazine. The original link to this blogpiece is here. The image is the Author’s own.

Apples

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One of my early memories is of waking up, opening the curtains and seeing the large apple tree in our small back garden newly cut down. Now in a relationship with a tree surgeon, perhaps it’s time that I forgive my Dad for choosing to cull the tree. Apparently he did a deal with his mate ‘John the wood’ in the pub. My parents didn’t have the time to deal with the apples, and the tree was apparently overbearing in the garden that my little sister and I played in, so they chose space over apples. Even if I still feel sad about that tree, I appreciate the point about time…

Time is the latest ‘secret ingredient’ of cooking, or the lack of it. A food writer called Jenny Linford recently wrote a popular book making the point loud and clear: the missing ingredient is time. [1] Flavours take time, fermentation takes time, even fast reactions take time to practise and to perfect. The average British person now spends only 31 minutes a day cooking, down from an hour in the 1980s. [2] So, that means that meals need to be ready to go, and the supermarkets are meeting that need with not just ready meals, but also cooking kits, where the lettuce is already chopped, the carrots are already peeled, the meat is sliced, and the rice is portioned up.

If the time dedicated to cooking is lacking, then this is just the tip of the time iceberg. Time and the market for short cuts is the big bargaining chip of retailers at the moment. We are tempted by one-hour delivery although this is not actually what it sounds like as it usually refers to ‘one hour slots’ not delivery an hour after you order – unless perhaps you live in the very centre of London. However, same day delivery, door to door from all supermarkets and also new entrants to the market mean that we can save time by not even leaving the house. Yet it goes deeper than that. What about the time it takes to produce the food in the first place? This is where the apples come in.

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As someone researching work in food production, I’m slightly ashamed to say that one of the few things in my diet that I actually pick myself are apples. I should of course have an allotment, or a veg patch. My excuses for not having one are many: the uncertainty of how long I will live in my house (veg patch excuse), this city (allotment excuse), the lack of skill and experience (even my raspberry plant died) … I could go on. But really, the reason is time. It’s very difficult (not impossible) to be an active player in a competitive work environment, in a tough economic context and grow your own veg. And that’s why I understand people buying ready meals. And I also understand why calls for a four day working week [3] might do more as much improve our diets as a ‘fat tax’ because it would give us more time to grow and cook food.

The thing is the apples aren’t even mine. Not only because my house is rented, but also because the trunk is in the neighbour’s garden. Once my housemates and I have collected them from windfall, or stood on the ladder, or climbed up the tree though, they are quite literally: the fruits of our labour. Delicious, tart and juicy for eating and cooking, for making crumble and pie, for stewing and freezing, for chopping and grating and even… for mixing with chocolate and turning into a squidgy sweet, added-sugar-free chocolate brownie! [4]

For most people who pick fruit and vegetables in the intensive horticultural system, the fruits of their labour are not what they pick or the value of that, but a wage that is so low it keeps the producers in profit (just) and maintains a price that satisfies consumers with very modestly valued apples. I deduce that this means for my neighbours, it is cheaper (time-wise) and easier to buy apples from the shops than to pick the ones in the back garden. And it’s only because they don’t care about the tree that we get a free harvest. We just have to hope they don’t decide to chop it down.

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[1] Jenny Linford, 2018, The Missing Ingredient: The Curious Role of Time in Food and Flavour, Penguin. https://www.penguin.co.uk/books/291/291455/the-missing-ingredient/9781846148972.html

[2] According to market research by Kantar. The full study is behind a paywall, this is an excerpt. https://pork.ahdb.org.uk/media/74830/convenience-is-key.pdf

[3] Now an active part of public debate and calls. See, https://www.theguardian.com/commentisfree/2018/sep/11/four-day-working-week-tuc-proposals-workers-rights and, https://www.bbc.co.uk/news/uk-politics-45750920

[4] For the brownie recipe try something like this: https://www.feastingonfruit.com/easy-vegan-fudge-brownies/ I usually search vegan chocolate apple brownie and make something based on the different advice given and the ingredients I have to hand.

Proper Spanish Lunch

menu-del-diaThe proper Spanish lunch is no small or fast affair. It can’t be eaten with one hand, nor at your desk, and it isn’t accompanied by a cappuccino. The Proper Spanish Lunch is composed of two main courses, as much bread as you need, a glass of wine, and dessert. If you also need coffee, you can swap your dessert for one or pay the extra, but don’t assume it’ll come with chocolate sprinkles.

The Proper Spanish Lunch is a meal that symbolises an in-between space in my research, and, naturally, in my life. It is eaten with people who have helped me get from one place to another, and with whom I’ve enjoyed the time (moments and years) in between.

You don’t get anywhere without in-between spaces. If you go from a place you know to a place you absolutely don’t understand, you’re lost. But if you have a stepping stone, you can follow the familiar paths into the unknown space. That’s my route for weaving my way from understanding English and Spanish into French. It’s also the route I’ve used to reach Morocco: using what I understand about Spain to help me cross the Euro-African cultural divide. When you start from Spain, that distance is only 8 miles.

Lunch in Spain is quite literally called ‘la comida’ The Food. This is a very accurate description, because if you play the eating times game well, ‘la comida’ will be The Food of your day. Lunch is at about 2pm. For your first course (equal to the second in size) you have something like an enormous salad/lentils/soup, therefore meeting the RDA* for vitamins (hopefully). For your second course you have something of higher protein and prestige accompanied by even more vegetables, and even more bread. An example of this is the magnificent fish my friend effortlessly whipped up for us even just for a hungover Sunday lunch. Follow with dessert: either choose one of many different variations on the theme of ‘custard’, or alternatively a piece of fruit. Finally, coffee, to help you move again after The Food.

After Proper Spanish Lunch you are absolutely free until about 10pm because if you followed the instructions above, you won’t be hungry until then. Hence, if it’s a working day, far from being lazy, you can work until 6, 7 or 8pm, and then go out for a drink afterwards and then get home for 10pm to have dinner. Amazing. This only happens in the UK one day of the year, Christmas Day, when we indulge so much in the accompanying drinks we are good for nothing by the time it gets dark.

So what’s the relation with Morocco? Well this is where Northern Europe meets Northern Africa. Remove the alcohol and Proper Spanish Lunch looks less like Christmas Day in the UK and more like the salad or beans followed by Tagine in Morocco. More importantly, as in Morocco, time is made for eating in Spain. Someone has also made even more time: this is properly cooked food. I have yet to have a Proper Spanish Lunch with boil-in-the-bag rice, a pot noodle or boxed sandwiches.

Finally, the ‘in-between’ role of Spain, not only in my life, but also in my research, came into real relief this past week. It is extremely difficult for a Moroccan to get a UK visa, however, for some, it is not so difficult to get to Spain. Spain is part of the Schengen Area and so the close ties (linguistic, business, educational, family) mean that many Moroccans can get long term visas of several years to travel to countries like France and Spain with whom there have been very long term ties, and therefore the wider Schengen Area.

So although I had said goodbye to Morocco for the time-being following fieldwork, I was able to meet my Moroccan colleagues at a seminar last week in the very fitting, and in-between, Spanish context. So I’ve done a bad job of coming home from Morocco and staying put (the first week of term might have been easier without such opportunities to keep the doors open to research and maybe my sister should have confiscated my passport after all). Yet I can also see that Proper Spanish Lunches, and particularly this time with my Moroccan colleagues, are going to be absolutely key to keeping my research alive, and to keeping me going, perhaps until 10pm.

*Recommended Daily Allowance

Bread

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Bread. Or ‘hobbz’ to anyone in the Arab world, including Morocco. I was sure I’d heard ‘Hobbs’ in relation to bread before, was it a brand? Here, in any case, it is much more than that.

Women in Morocco make bread. Clearly not all women, but a lot more women than I would have expected. A mother of five children, with a family shop that sells bread, nevertheless makes her own bread. The husband says it’s her job. The bread in their shop is just bought in for selling to customers (like me). My neighbour who often works a 10-hour shift packing peppers to go to Europe, makes her own bread. This isn’t just the occasional loaf, it’s enough to eat with every meal, every day. When I say eat with, I mean instead of a fork, and as an accompaniment to the meat, veg and dried apricot if you are lucky. Even an academic with two children, a full time job and writing her thesis, makes her own bread.

Obviously the double shift for women is nothing new to us. Although just because it isn’t new, it doesn’t mean it isn’t worth noticing. That’s what I’ve been doing recently, noticing things. Other people work and make bread. I notice things. People also notice me. So it’s not a one-way process. Sometimes I notice people noticing me. In every country I’ve been a foreigner there is a word, you just have to listen for what it is. I’d recognise myself as ‘la Gringa’ in Latin America, ‘Guirri’ in Spain, or ‘Gainjin’ in Japan. I now recognise myself as “l’Goeriya”. Or, in the Spanish pronunciation even better: “Goerilla”. In hindsight, I think Gringa sounded pretty good!

If you want to understand something I sometimes think it’s worth skirting around the edges first: what is not the thing you want to understand? I want to understand seasonal work. So what do people do when they aren’t at work? Maybe that’s what I’ve been noticing recently: the bread-making, the floor sweeping, the hand-washing of clothes (I get to take part in that one). It means things are coming more into 3D. You don’t just see a worker you see a person in their context.

The same goes for the Goerilla. I’m fast losing novelty value, so if I expect people to continue having patient conversations with me, I’d better get 3D fast. People don’t want to talk about their work all day. The art of staying put is quite different to the art of travelling and arriving. For a start if I’m not making bread I can at least make some salad. However, I have found something that is more interesting to people than my (lack of) bread-making. I have found a job.

I was tempted to go for a job picking veg, but I think that could lead to trouble and I’m told to be careful several times a day. So English teacher it is, only a few hours. It costs me nothing to share my ‘goerilla-ness’ in Thursday and it doesn’t cost them either. Languages are the currency of social mobility in Morocco. In all major cities middle class children go to bilingual or trilingual schools and have private tutoring and classes in the evenings, adults too if they want to. There is no after-school tutoring in my town, people with good language skills tend to socially move themselves elsewhere. So you could argue that I’m helping a process of westernisation and globalisation, which would be true. I might contribute to people understanding the terrible songs that are on the radio. However, this isn’t preaching in an untouched village, it’s sharing words with people who don’t want to pick Europe’s tomatoes forever.

There’s one more thing about bread. It gets recycled. It’s the one thing. Other things might be re-used, if they are put in the bin and perhaps taken out again. Or more likely all the disposable stuff will just begin to blend in with the rubbish and rubble on the streets. So the bright pink yogurt pot will slowly fade as it’s trampled into the sandy ground. That’s not the case with bread. Bread is separated and saved. It has a detectable ecological cycle. The crusts and end are collected up, dried out in the sun, collected on a horse driven cart and taken to be eaten by the ‘bugra’ – the cow – as I was told my landlord, but I think the horse gets a bite too.

Conflict of interests: The writer admits to disliking yogurt, and enjoying her daily bread. Personal preferences may therefore have affected the analysis above.

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